Paper 171— On the Way to Jerusalem — Page 1876
spiritual rule of his people, he would have accepted such a kingdom of men's souls and would have reigned over such a dominion of human hearts. Notwithstanding that they reject my spiritual rule over them, I will return again to receive from others such a kingdom of spirit as is now denied me. You will see the Son of Man rejected now, but in another age that which the children of Abraham now reject will be received and exalted.
“And now, as the rejected nobleman of this parable, I would call before me my twelve servants, special stewards, and giving into each of your hands the sum of one pound, I would admonish each to heed well my instructions that you trade diligently with your trust fund while I am away that you may have wherewith to justify your stewardship when I return, when a reckoning shall be required of you.
“And even if this rejected Son should not return, another Son will be sent to receive this kingdom, and this Son will then send for all of you to receive your report of stewardship and to be made glad by your gains.
“And when these stewards were subsequently called together for an accounting, the first came forward, saying, `Lord, with your pound I have made ten pounds more.´ And his master said to him: `Well done; you are a good servant; because you have proved faithful in this matter, I will give you authority over ten cities.´ And the second came, saying, `Your pound left with me, Lord, has made five pounds.´ And the master said, `I will accordingly make you ruler over five cities.´ And so on down through the others until the last of the servants, on being called to account, reported: `Lord, behold, here is your pound, which I have kept safely done up in this napkin. And this I did because I feared you; I believed that you were unreasonable, seeing that you take up where you have not laid down, and that you seek to reap where you have not sown.´ Then said his lord: `You negligent and unfaithful servant, I will judge you out of your own mouth. You knew that I reap where I have apparently not sown; therefore you knew this reckoning would be required of you. Knowing this, you should have at least given my money to the banker that at my coming I might have had it with proper interest.´
“And then said this ruler to those who stood by: `Take the money from this slothful servant and give it to him who has ten pounds.´ And when they reminded the master that such a one already had ten pounds, he said: `To every one who has shall be given more, but from him who has not, even that which he has shall be taken away from him.´”
And then the apostles sought to know the difference between the meaning of this parable and that of the former parable of the talents, but Jesus would only say, in answer to their many questions: “Ponder well these words in your hearts while each of you finds out their true meaning.”
It was Nathaniel who so well taught the meaning of these two parables in the after years, summing up his teachings in these conclusions:
1. Ability is the practical measure of life's opportunities. You will never be held responsible for the accomplishment of that which is beyond your abilities.
2. Faithfulness is the unerring measure of human trustworthiness. He who is faithful in little things is also likely to exhibit faithfulness in everything consistent with his endowments.
3. The Master grants the lesser reward for lesser faithfulness when there is like opportunity.
