Paper 184— Before the Sanhedrin Court — Page 1983
fell in its own entanglements. The very best refutation of their false accusations was the Master's calm and majestic silence.
Shortly after the beginning of the testimony of the false witnesses, Annas arrived and took his seat beside Caiaphas. Annas now arose and argued that this threat of Jesus to destroy the temple was sufficient to warrant three charges against him:
1. That he was a dangerous traducer of the people. That he taught them impossible things and otherwise deceived them.
2. That he was a fanatical revolutionist in that he advocated laying violent hands on the sacred temple, else how could he destroy it?
3. That he taught magic inasmuch as he promised to build a new temple, and that without hands.
Already had the full Sanhedrin agreed that Jesus was guilty of death-deserving transgressions of the Jewish laws, but they were now more concerned with developing charges regarding his conduct and teachings which would justify Pilate in pronouncing the death sentence upon their prisoner. They knew that they must secure the consent of the Roman governor before Jesus could legally be put to death. And Annas was minded to proceed along the line of making it appear that Jesus was a dangerous teacher to be abroad among the people.
But Caiaphas could not longer endure the sight of the Master standing there in perfect composure and unbroken silence. He thought he knew at least one way in which the prisoner might be induced to speak. Accordingly, he rushed over to the side of Jesus and, shaking his accusing finger in the Master's face, said: “I adjure you, in the name of the living God, that you tell us whether you are the Deliverer, the Son of God.” Jesus answered Caiaphas: “I am. Soon I go to the Father, and presently shall the Son of Man be clothed with power and once more reign over the hosts of heaven.”
When the high priest heard Jesus utter these words, he was exceedingly angry, and rending his outer garments, he exclaimed: “What further need have we of witnesses? Behold, now have you all heard this man's blasphemy. What do you now think should be done with this lawbreaker and blasphemer?” And they all answered in unison, “He is worthy of death; let him be crucified.”
Jesus manifested no interest in any question asked him when before Annas or the Sanhedrists except the one question relative to his bestowal mission. When asked if he were the Son of God, he instantly and unequivocally answered in the affirmative.
Annas desired that the trial proceed further, and that charges of a definite nature regarding Jesus' relation to the Roman law and Roman institutions be formulated for subsequent presentation to Pilate. The councilors were anxious to carry these matters to a speedy termination, not only because it was the preparation day for the Passover and no secular work should be done after noon, but also because they feared Pilate might any time return to the Roman capital of Judea, Caesarea, since he was in Jerusalem only for the Passover celebration.
But Annas did not succeed in keeping control of the court. After Jesus had so unexpectedly answered Caiaphas, the high priest stepped forward and smote him in the face with his hand. Annas was truly shocked as the other members of the court, in passing out of the room, spit in Jesus' face, and many of them mockingly slapped him with the palms of their hands. And thus in disorder and
